Mullá ‘Alí Ján was conducted on foot from Mázindarán to Ṭihrán, the hardships of that journey being so severe that his neck was wounded and his body swollen from the waist to the feet. View links to page numbers arranged by chapter; View the table of contents with original subheadings (linked or unlinked)--useful also as a form of study outline Carmel, XIX. Nor should a review of the outstanding features of Bahá’u’lláh’s writings during the latter part of His banishment to ‘Akká fail to include a reference to the Lawḥ-i-Ḥikmat (Tablet of Wisdom), in which He sets forth the fundamentals of true philosophy, or to the Tablet of Visitation revealed in honor of the Imám Ḥusayn, whose praises He celebrates in glowing language; or to the “Questions and Answers” which elucidates the laws and ordinances of the Kitáb-i-Aqdas; or to the “Lawḥ-i-Burhán” (Tablet of the Proof) in which the acts perpetrated by Shaykh Muḥammad-Báqir, surnamed “ Dhi’b” (Wolf), and Mír Muḥammad-Ḥusayn, the Imám-Jum‘ih of Iṣfahán, surnamed “Raqshá” (She-Serpent), are severely condemned; or to the Lawḥ-i-Karmil (Tablet of Carmel) in which the Author significantly makes mention of “the City of God that hath descended from heaven,” and prophesies that “erelong will God sail His Ark” upon that mountain, and “will manifest the people of Bahá.” Finally, mention must be made of His Epistle to Shaykh Muḥammad-Taqí, surnamed “Ibn-i-Dhi’b” (Son of the Wolf), the last outstanding Tablet revealed by the pen of Bahá’u’lláh, in which He calls upon that rapacious priest to repent of his acts, quotes some of the most characteristic and celebrated passages of His own writings, and adduces proofs establishing the validity of His Cause. International Expansion of Teaching Activities, All downloads in Authoritative Writings and Guidance ». While Bahá’u’lláh and the little band that bore Him company were being subjected to the severe hardships of a banishment intended to blot them from the face of the earth, the steadily expanding community of His followers in the land of His birth were undergoing a persecution more violent and of longer duration than the trials with which He and His companions were being afflicted. Genre/Form: History: Additional Physical Format: Online version: Shoghi, Effendi. God passes by. By God! the exalted station of the people hath been abased, the standard of Islám hath been reversed, and its mighty throne hath fallen. the resplendent dawning-place of the All-Merciful, the hands of the power of Him Who is the Causer of Causes, even as the fingers of one hand and the limbs of one body. But since its recruits are won from the best soldiers of the garrison whom it is attacking, there is greater reason to believe that it may ultimately prevail.”. The Rebellion of Mírzá Yaḥyá and the Proclamation of Bahá’u’lláh’s Mission in Adrianople, XII. So vast is its range that it hath encompassed all men ere their recognition of it. Though on a far smaller scale than the blood baths which had baptized the birth of the Faith, when in the course of a single year, as attested by ‘Abdu’l‑Bahá, “more than four thousand souls were slain, and a great multitude of women and children left without protector and helper,” the murderous and horrible acts subsequently perpetrated by an insatiable and unyielding enemy covered as wide a range and were marked by an even greater degree of ferocity. He had calmly and respectfully approached His Majesty, calling out, “O King! He Who is the Lord of Lords is come overshadowed with clouds. The formulation by Bahá’u’lláh, in His Kitáb-i-Aqdas, of the fundamental laws of His Dispensation was followed, as His Mission drew to a close, by the enunciation of certain precepts and principles which lie at the very core of His Faith, by the reaffirmation of truths He had previously proclaimed, by the elaboration and elucidation of some of the laws He had already laid down, by the revelation of further prophecies and warnings, and by the establishment of subsidiary ordinances designed to supplement the provisions of His Most Holy Book. God Passes By: Amazon.fr: Appstore pour Android. Even pieces of their flesh were carried away to be used as a medicament. is a heaven which We have adorned with the stars of Our commandments and prohibitions. In these passages He called upon them to take fast hold of the “Most Great Law”; proclaimed Himself to be “the King of Kings” and “the Desire of all Nations”; declared them to be His “vassals” and “emblems of His sovereignty”; disclaimed any intention of laying hands on their kingdoms; bade them forsake their palaces, and hasten to gain admittance into His Kingdom; extolled the king who would arise to aid His Cause as “the very eye of mankind”; and finally arraigned them for the things which had befallen Him at their hands. Indeed, in their scope and volume, His writings, during the years of His confinement in the Most Great Prison, surpassed the outpourings of His pen in either Adrianople or Baghdád. Such are some typical examples of the treatment meted out by the adversaries of the Faith to the newly resurgent community of its followers during the period of Bahá’u’lláh’s banishment to ‘Akká—a treatment which it may be truly said testified alternately to “the callousness of the brute and the ingenuity of the fiend.”. 2015, APA Bahá’u’lláh’s incarceration in the prison-fortress of ‘Akká, the manifold tribulations He endured, the prolonged ordeal to which the community of His followers in Persia was being subjected, did not arrest, nor could they even impede, to the slightest degree, the mighty stream of Divine Revelation, which, without interruption, had been flowing from His pen, and on which the future orientation, the integrity, the expansion and the consolidation of His Faith directly depended. No, by God, the Lord of the Mighty Throne! This article is within the scope of WikiProject Bahá'í Faith, a coordinated attempt to increase the quality and quantity of information about the Baháʼí Faith on Wikipedia. He, furthermore, dwells upon the instability of human affairs; declares that true liberty consists in man’s submission to His commandments; cautions them not to be indulgent in carrying out His statutes; prescribes the twin inseparable duties of recognizing the “Dayspring of God’s Revelation” and of observing all the ordinances revealed by Him, neither of which, He affirms, is acceptable without the other. In it He formally ordains the institution of the “House of Justice,” defines its functions, fixes its revenues, and designates its members as the “Men of Justice,” the “Deputies of God,” the “Trustees of the All-Merciful,” alludes to the future Center of His Covenant, and invests Him with the right of interpreting His holy Writ; anticipates by implication the institution of Guardianship; bears witness to the revolutionizing effect of His World Order; enunciates the doctrine of the “Most Great Infallibility” of the Manifestation of God; asserts this infallibility to be the inherent and exclusive right of the Prophet; and rules out the possibility of the appearance of another Manifestation ere the lapse of at least one thousand years. File Size: The first of these, a twenty-seven year old youth, ‘Alí-Aṣghar, was strangled, his body delivered into the hands of some Jews who, forcing the dead man’s six companions to come with them, dragged the corpse through the streets, surrounded by a mob of people and soldiers beating drums and blowing trumpets, after which, arriving near the Telegraph Office, they beheaded the eighty-five year old Mullá Mihdí and dragged him in the same manner to another quarter of the city, where, in view of a great throng of onlookers, frenzied by the throbbing strains of the music, they executed Áqá ‘Alí in like manner. the organization of the world and the tranquillity of mankind. Redeemed will dance and broken wings take f the lamps of His wisdom and loving-providence. Hope you enjoy it. the breath of life unto all created things. He, moreover, laments that “the vitality of men’s belief in God is dying out in every land,” that the “face of the world” is turned towards “waywardness and unbelief”; proclaims religion to be “a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world” and “the chief instrument for the establishment of order in the world”; affirms its fundamental purpose to be the promotion of union and concord amongst men; warns lest it be made “a source of dissension, of discord and hatred”; commands that its principles be taught to children in the schools of the world, in a manner that would not be productive of either prejudice or fanaticism; attributes “the waywardness of the ungodly” to the “decline of religion”; and predicts “convulsions” of such severity as to “cause the limbs of mankind to quake.”. Links to specific locations in a text can be obtained by clicking on the blue box which appears when the mouse cursor is placed to the right of the opening of a paragraph. It was to these kings, as well as to the world’s religious leaders, who exercised a no less pervasive influence on the mass of their followers, that the Prisoner of ‘Akká directed His appeals, warnings, and exhortations during the first years of His incarceration in that city. In such a manner hath the Kitáb-i-Aqdas been revealed that it attracteth and embraceth all the divinely appointed Dispensations. 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